UMRAH, HAJJ  AND ZIYARAH

 

 

                                UMRAH

The Method of Adopting Ihrâm

It is Mustahab to:

a) Clip the nails

b) Clip (trim) the moustache

c) Remove all unwanted hair from the body

It is Sunnah to make ghusl and apply itr that will not leave any material substance on the Ihrâm.Wudhu will suffice.

Refrain from the following whilst in the State of Ihrâm

• Sexual intercourse and all utterances and actions leading to it.

• Fighting, quarrelling and the use of abusive language.

• Applying perfumes.

• Fragrant soap and creams fall in this category.

• Trimming or shaving the hair.

• Covering of the head for men and direct covering of the face for men and women.

• Clipping of toe/finger-nails.

• Wearing sewn garments. This applies to men only.

• Killing lice. The killing of mosquitoes and flies is permissible.

• Breaking plants or trees within the Haram.

Men:

• Cover yourself with two sheets.

• Men must wear sandals (preferably beach-tongs)

• The metatarsals should remain open.

Women: Normal clothing

• Read two Rak’ats (Nafl Salâh) with the head covered.

• After Salâh remove your Topee or headgear.

After making salâm, make niyyah [intention] of Umrah or Haj.

Thereafter, recite Labbaik three times, having in mind the intention for

Umrah : لَبَّيْكَ عُمْرَةً، لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيْكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيْكَ لَك

or Haj   : لَبَّيْكَ حَجًّا، لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيْكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيْكَ لَكَ

 

Men should read loudly whilst females should recite softly.

 

One in Ihram should say the Talbeeyah as often as possible, especially when times and places change. For example: when descending or ascending during travel or when day or night approach. Read Durûd Sharîf silently and make Du'â. He should also ask Allah for His pleasure, for Heaven and seek refuge in Allah's mercy from Hellfire.

One should say the Talbeeyah during Umrah, starting from the time he puts on his Ihram till he starts Tawaf. During Hajj he should say it starting from the time he puts on his Ihram till he starts to stone Jamrah Al-Aqaba on the Eid day.

When a pilgrim enters the Holy Mosque he puts forth his right foot first and says:

بِسْمِ اللهِ، وَالصَّلاةُ وَالسَّلامُ عَلَى رَسُولِ اللهِ، اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي، وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ، أَعُوذُ بِاللهِ العَظِيمِ، وَبِوَجْهِهِ الْكَرِيمِ، وَبِسُلْطَانِهِ القَدِيمِ مِنَ الشَّيْطَانِ الرَّجِيم

 

Method of Performing the Tawâf

1. Stand facing the Hajr-Aswad in such a manner that the Hajr-Aswad remains on your right (On the left-hand side of the starting line).

2. Make Niyyah [intention] of making Tawâf.

3. Move a little to your right so that you are standing on the beige marble (line) directly opposite the Hajr-Aswad.

4. Raise your hands as you raise them in Salâh and say:

Bismillâhi Allâhu-Akbar; Lâ ilâha illallâhu walillâhil hamd. OR بِسْمِ اللهِ وَاللهُ أَكْبَرُ، اَللَّهُمَّ إِيمَانًا بِكَ، وَتَصْدِيقًا بِكِتَابِكَ، وَوَفَاءً بِعَهْدِكَ، وَاتِّبَاعًا لِسُنَّةِ نَبِيِّكَ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

5. Make Istilâm of the Hajr-Aswad i.e. kiss as described or stretch hands towards the Hajr-Aswad.

6. Turn to the right and start walking so that the Ka'bah is on your left. Recite a du'â or the third Kalimah.

7. When you reach the third corner known as Rukne Yamâni read رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّار  (till the end) until you reach the Hajr-Aswad. One circuit is complete.

8. On coming to the Hajre Aswad, once again kiss the Hajre Aswad or make Istilâm by  stretching the hands towards the Hajre Aswad saying  بِسْمِ اللهِ وَاللهُ أَكْبَر  and complete as above, till you complete the second circuit.

9. Complete seven rounds in this manner, kissing the Hajr Aswad or making Istilâm before commencing every circuit.

10. During the remainder of his Tawaf he may say what he pleases of supplications, mentioning Allah, and recitation of Quran. This is because Tawaf, Sa'yi, and Stoning the Jamrah have been devised for the purpose of mentioning Allah.

11. Then kiss the Hajre Aswad or make Istilâm for the 8 time. When you approach Maqame Ibrahim, recite: وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلّىً and read 2 Rak'ats Wâjibut Tawâf. Perform these 2  short Rakaas, as close as conveniently possible, behind Maqam Ibrahim, if there is space or anywhere on the Matâf, or anywhere else in the Haram. . During the first Rakaa he recites Surah Al-Kafirun [Chapter 109] and during the second one Surah Al-lkhlas[Chapter 112].

12. Proceed to the Multazam and make Du’â, if this is not possible or there is fear of coming into contact with any fragrance, then make du'â anywhere close. Thereafter, drink Zam-Zam water available in the canisters in the Haram and make Du’â. The Tawâf is now complete.

 

The Method of Making Sa'î Between Safâ And Marwah

Wudhu is NOT a condition for the validity of Sa'î. However, it is preferable to be in the state of wudhu.

• A Sa’î between Safâ and Marwah must be preceded by a tawâf. There is no Nafl Sa'î.

• Kiss the Hajr Aswad for the ninth time (this is Mustahab) before making Sa’î between Safâ and Marwah. To perform Saee is Wâjib. When he nears As-Safaa he recites:

إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّه

• Go to Mount Safâ and face in the direction of the Ka'bah. Then Recite: Bismillâhi Allâhu Akbar. Lâ Ilâha Illallâhu walillâh-hamd thrice loudly or لا إِلهَ إِلا اللهُ وَحْدَهُ لا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِير. لا إله إلا اللهُ وَحْدَهُ، أَنْجَزَ وَعْدَهُ، وَنَصَرَ عَبَدَهُ، وَهَزَمَ الأَحْزَابَ وَحْدَهُ and raise your hands as you raise them in Du'â . Thereafter read Durûd Sharîf silently and make Du’â.

• Descend from mount Safâ and walk towards Marwah at your usual pace. One circuit is now complete.

• On the stretch between Safâ and Marwah there are two green lights. Men must jog /walk briskly between these two lights and then walk normally after passing the lights. Recite: Rabbighfir-warham-antal-âzzul-akram

• On reaching Marwah face the Ka'bah and say the same as above ... thrice, in a raised voice, as above. Then read Durûd Sharîf silently and make Du'â.

• Walk back to Safâ. The second round is now complete. Complete SEVEN circuits in this manner. You will begin at Safâ and end at Marwah.

  During his Sa'yi he may recite what he wills of supplications, recitation of Qur'an, and mentioning Allah.

• Thereafter return to Masjid-ul-Harâm and perform two Rak'aats Nafl Salâh.

• Shave or cut your hair and now you are out of Ihrâm. Shaving is preferred for men, except when Hajj is near and there isn't sufficient time for hair to grow back. In this case it's best to clip so that hair will remain for shaving during Hajj.  A woman clips her hair the length of a finger tip.

• The Umrah is now complete.and a pilgrim is free to dress in other clothing, wear perfume and engage in marital relations, etc

N.B. MEN ONLY

Any Tawâf that is followed by Sa'î between Safâ and Marwah must be done in such a way that the right shoulder remains open (for the entire duration of the full Tawâf).

This is known as Idh’tiba and in the first three rounds one must march like a soldier. This is known as Ramal. At no other time must a person's right shoulder remain open.

FLOW DIAGRAM OF UMRAH

 

                                                                                            HAJJ

 

THE FIVE DAYS OF HAJ

The First Day (8th Dhu-al-Hijjah) - Yaumut Tarwiyah

Adopt the Ihrâm for Haj on the morning of the 8h, preferably in the Haram. Adopting the Ihrâm is a CONDITION for the validity of Hajj. Then, after sunrise proceed to Mina where Zuhr, Asr, Maghrib, Eshâ and the Fajr, shortening his four unit prayers so as to make them two units each, without combining them. It is Sunnat to spend this night in Mina.

The Second Day (9th Dhu-al-Hijjah) – Yaumul Arafat

• After sunrise of the 9th, proceed to Arafât, recite Talbiyah along the way.

• It is wâjib to remain in Arafât until sunset. Zuhr and Asr must be performed in their respective times, if performed in the various camps. However, if they are performed in Masjid Namirah behind the Imâm, then Zuhr and Asr will be combined and performed during the time of Zuhr with one Adhaan and two Iqamaah.

• After Zawâl make Wuqûf - make du’â, tilâwat of Qur'ân, Tasbîh, etc.

• It is FARDH to be in Arafât even for a little while, otherwise the Haj will be invalid.   (Duration of Wuqûf : After Zawâl of the 9th until Subh Sâdiq of the 10th).

• Maghrib must not be performed in Arafât.

The Second Night: 10th Dhu-al-Hijjah - Yaumun Nahr

After sunset proceed to Muzdalifah, where Maghrib and Eshâ must be performed during  the time of Eshâ with one Adhân and one Iqâmah. No Sunnah or Nafl Salâh must be read between the two Fardh Salâh, they must only be read after both the Farâidh have been performed.

It is Mustahab to pick up seven pebbles from Muzdalifah. The remaining 42 or 63 pebbles may be picked up anywhere else but NOT from the Jamarât.

It is Sunnat-Muakkadah to spend this night in Muzdalifah. It is Mustahab to engage oneself in Ibâdah.

The Wuqûf is Wâjib. The duration is (from Subh Sâdiq until sunrise).

 

The Third Day: (10th Dhu-al-Hijjah) - Yaumul Qar

At sunrise or after, start moving off to Mina. FOUR rites must be performed on this day (PQST).

Pelting:

It is wâjib to pelt the Jamaratul Uqbah (the big Shaytân) with 7 pebbles on this day. Masnûn time is from sunrise to Zawâl. After Zawâl till sunset, is permissible. After sunset it is makrûh, but not for the weak, feeble, the sick and womenfolk.

Recite Bismillâhi-Allâhu-Akbar with each throw of a pebble. Recitation of Talbiyah ends with the pelting of the first pebble.

Qurbâni:

After pelting, an animal must be slaughtered. wâjib for a Mutamattî or Qârin.

Shaving or Cutting:

After fulfilling the rite of sacrifice, one will have to shave or cut the hair. This is wâjib. This can be delayed till the sunset of the 12th. After shaving, have a bath and wear normal clothing, He can  and do everything that was lawful before Ihram except engaging in marital relations, either in Mina or Makkah.

Tawâf-Ziyârah:

The fourth rite of this day. This is fardh. The time for this Tawâf is from Subh Sâdiq of the 10th up to the setting of the sun on the 12th. If it is delayed further, then Damm will have to be given. In the case of women there is no Damm if it is delayed due to menstruation.

Make Sa’î if it was not performed prior to Haj. This Sa’î is performed in normal clothing.

N.B.: Sexual intercourse with one’s spouse is not permissible until after

Tawâf-Ziyârah is performed.

The Fourth Day (11th Dhu-Al-Hijjah) -Yaumun Nafr ul Awwal

• On this day it is Wâjib to pelt the three Jamarât with 7 pebbles each, beginning with the Jamaratul Ûlâ (small) then Jamaratul Wustâ (middle) and finally Jamaratul Uqbah (big).

• The time for pelting begins after Zawâl to sunset.

• Pelting is Makrûh after sunset, except for the old, weak, feeble and womenfolk.

• If due to some reason one did not pelt after sunset, one may pelt till before the break of dawn on the 12th. If one delays further, Damm must be given.

 

The Fifth Day (12 Dhu-al-Hijjah) - Yaumun Nafr ul Thani

• The same procedure should be followed as the 4th day. After this pelting, one may either depart for Makkah or spend the night in Mina.

13 Dhu-al-Hijjah (Optional)

• If a Hajî is in Mina at the break of dawn on this day (13th), then it becomes wâjib to pelt the three Jamarât (with 7 pebbles each).

• The duration and time limits are the same as described for the 12th. However, one is permitted to pelt before Zawâl - though it is Makrûh.

Tawâf-e-Widâ:

• Prior to departure for home, one must perform Tawâf-e-Sadr or Farewell Tawâf. Also known as Tawâf-e-Widâ, Tawafe-e-wajib, Tawafe-e-aakhirul Ahad.

• This is wâjib. In the case of women, this Tawâf is excused during menstruation. She may stand outside the doors of the Masjid-ul-Harâm and make du’â there.

FLOW DIAGRAM FOR HAJJ

 

                                                                                           ZIYARAH

 

1. A pilgrim goes to Madina before or after Hajj with the intention of visiting the Prophet's mosque and praying in it. Prayer there is better than a thousand prayers elsewhere except in the Holy Mosque in Makkah.

2. Upon reaching the mosque he prays two Rakaas of salutation or performs any obligatory prayer that is due.

3. He goes to the grave of the Prophet (may the peace and blessings of Allah be upon him) and he stands before it. He greets him saying the

السَّلامُ عَلَيّكَ أَيَّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ؛ صَلَّى اللهُ عَلَيْكَ وَ جَزَاكَ عَنْ أُمَّتِكَ خَيْرًا

[Transliteration: as-Salaamu 'Alaika Ayyuhan-Nabiyyu wa-rahmatullahi wa-barakaatuhu, SallAllahu 'Alaika wa Jazaaka 'An Ummatika Khairan

Translation: "May the peace, mercy, and blessings of Allah be upon you, Oh Prophet. May Allah send his peace upon you, and grant you a good reward on behalf of your people."]

He takes a step or two to his right to position himself before Abu-Bakr and greets him saying :

السَّلامُ عَلَيْكَ يَا أَبَا بَكْرٍ، خَلِيفَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، رَضِيَ اللهُ عَنْكَ وَجَزَاكَ عَنْ أُمَّةِ مُحَمَّدٍ خَيْرًا

[Transliteration: as-Salaamu 'Alaika Ya Aba Bakrin, Khalifata Rasulillahi - SallAllahu 'Alaihi wa-sallam - wa rahmatullahi wa-barakaatuhu, RadhiAllahu 'Anka wa Jazaaka 'An Ummati Muhammadin Khairan

Translation: "May the peace, mercy, and blessing of Allah be upon you. Oh Abu-Bakr, Caliph of the Messenger of Allah. May Allah be pleased with you and grant you a good reward on behalf of Muhammad's people."]

Then he takes a step or two to his right to position himself before Umar and greets him saying:

السَّلامُ عَلَيْكَ يَا عُمَرُ، أَمِيرَ المُؤْمِنِينَ، رَضِيَ اللهُ عَنْكَ وَجَزَاكَ عَنْ أُمَّةِ مُحَمَّدٍ خَيْراً

[Transliteration: as-Salaamu 'Alaika Ya 'Umar, Ameeral-Mu'mineen, RadhiAllahu 'Anka wa Jazaaka 'An Ummati Muhammadin Khairan

Translition: "May the peace, mercy and blessings of Allah be upon you, oh Umar, Leader of the Believers. May Allah be pleased with you and grant you a good reward on behalf of Muhammad's people."]

4. In a state of purity, he goes to pray in Qubaa Mosque.

5. He goes to Al-Baqee to visit Uthman's grave (may Allah be pleased with him). He stands before it and greets him saying:

السَّلامُ عَلَيْكَ يا عثمانُ أميرَ المُؤْمِنِينَ، رَضِيَ اللهُ عَنْكَ وَجَزَاكَ عَنْ أُمَّةِ مُحَمَّدٍ خَيْرًا

[Transliteration: as-Salaamu 'Alaika Ya 'Uthman, Ameeral-Mu'mineen, RadhiAllahu 'Anka wa Jazaaka 'An Ummati Muhammadin Khairan

Translation: "May the peace, mercy and blessing of Allah be upon you, O h Uthman Leader of the Believers. May Allah be pleased with you and grant you a good reward on behalf of Muhammad's people."]

He then greets the rest of the Muslims in Al-Baqi.

6. He goes to Uhud and visits the grave of Hamza (may Allah be pleased with him) and the other martyrs there with him. He greets them and preys to Allah to grant them forgiveness, mercy, and pleasure.

 

POSITION OF THE PILLARS INSIDE MASJID  NABAWI

MAP OF JANNAT UL BAQI

 

                                                         HAJJ GLOSSARY

 

Terms, words and names of places which will be used in the lessons on Hajj.

 

DOOR OF THE KA'BAH: The door of the ka'bah is situated head-high in the wall between the Hajare-Aswad and the Hateem, closer to the Hajare-Aswad.

 

HAJARE-ASWAD: A black stone positioned at the South Eastern corner of the Ka'bah. According to tradition, the Hajare-Aswad was sent down from Jannah. Originally it was white in colour but with the passing of time it has turned black as a result of the sins of man kind. Tawâf begins at Hajare-Aswad.

 

HAJJ: The Arabic word "Hajj" means "to intend". In Shariah, Hajj means to travel to Makkah with the intention of performing certain acts during the prescribed days of Zil-Hajjah as described in the Qur'ân and Ahâdeeth.

 

HATEEM: The semi-circular area surrounded by a shoulder high wall next to the Ka'bah. The Hateem is part of the Ka'bah.

 

IHRÂM: The word "Ihrâm" means to "to make Harâm". Thus, when in the state of Ihrâm which symbolically refers to the wearing of two sheets of unsewn with material, one is not permitted to do certain things, (i.e. these actions become Harâm to the person who is in Ihrâm. When a person goes for Hajj or Umrah he may not enter Makkah without Ihrâm).

 

KA'BAH: A cube-shaped building initially built by Nabî Adam (AS), then by Hazrat Ibrahîm (AS). It is towards this building that all Muslims face during Salâh.

 

MAKKAH: A city in Arabia where the great Masjid of Islâm known as "The Haram" or "Masjidul Harâm" is situated.

 

MASJIDUL-HARÂM: The masjid in the city of Makkah wherein the Ka'bah is situated. (See diagram Numbers 1 and 2 for details of the structures to be found in the Masjidul-Harâm).

 

MIQÂT: (P1. Mawâqît) There are five places around Makkah which were demarcated by Rasulullah S.A.W. They are called Mawaqît. One may not pass any of these Mawaqît without Ihrâm. They are:

1. Zhul Hulaifa (i.e. Birali)

2. Juhfah.

3. Yalamlam

4. Qarn

5. Zhâte Iraq.

 

MIZÂB: The gutter on the roof of the Holy Ka'bah on the side of the Hatîm.

 

MULTAZAM: The area between the Hajare-Aswad and the door of the Ka'bah is known as the Multazam. This is a place where Duas are as- suredly accepted.

 

RUKNE-YAMANI: The corner of the Holy Ka'bah facing towards Yaman.

 

TALBIYAH: To recite "Labbaik" in full.

 

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